Mysterious Viking boat graves unearthed in central Norway
Two people died roughly 100 years apart. Nevertheless, they were buried together. In boats.
In the second half of the 9th century, an important woman dies at the farm now known as Skeiet at Vinjeøra, in central Norway. Her dress is fastened at the front with two large shell-shaped brooches of gilded bronze along with a crucifix-shaped brooch, made from an Irish harness fitting. She is then placed in a boat, about seven or eight metres long. Grave goods are also buried along with body, including a pearl necklace, two scissors, a spindle whorl– and a cow head.
So far, there is nothing extraordinary about this burial ritual. It is only when the boat is buried that the Vinjeøra Vikings do something that will intrigue archaeologists more than 1000 years into the future.
Instead of digging a new grave for the woman, a boat grave from the 8th century is carefully excavated. This is a larger boat, probably between nine and ten metres long. It contains the body of a man buried with weapons. The boat with the woman is gently placed inside the man’s boat, and then they are both buried.
Who were the two and why were they buried together, even though they died 100 years apart?
Archaeologists at the NTNU University Museum have been puzzling over this exact question ever since they unearthed the graves in October. The unusual find was discovered during the excavation of a burial ground of one of the Viking Age farms in this area. The excavations are being undertaken in connection with improvements to the E39 highway.
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Hoping for DNA analysis
Nearly all the wood in the boats had rotted away, there was only a little left in the keel of the smallest boat. Still, the boat rivets were still in their original positions, so that by looking at the them, the archaeologists were able to determine that they had found two boats in one.
The oldest grave is from the 8th century. But why were they buried together? Illustration: Arkikon
“I had heard about several boat graves being buried in one burial mound, but never about a boat that had been buried in another boat,” said Raymond Sauvage, an archaeologist at the NTNU University Museum and project manager for the excavation.
“I have since learned that a few double boat graves were found in the 1950s, at Tjølling, in the south of the Norwegian county of Vestfold. Still, this is essentially an unknown phenomenon,” he said
The soil properties at the dig site aren’t good for preserving bones. Archaeologists were consequently extremely happy when they found parts of the skull of the woman in the upper boat grave.
“Hopefully, we hope we will be able to get some DNA from the skull to provides us with more information, such as what she looked like,” says Raymond Sauvage.
Isotope analysis can be another source of knowledge about the woman. Isotopes are variants of a particular chemical element that vary between different food sources and geographical locations. Isotope analyses from teeth and skeletons can therefore give us information about where a person was born and lived during their life, and about what he or she ate.
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Irish harness fitting a sign of status
The crucifix-shaped brooch in the woman’s grave says a lot about both her and the community she was part of.
The soil in the area that was excavated was not good for preserving human remains. Archaeologists were consequently overjoyed when they found parts of the skull of the woman in the upper boat tomb. Photo: Astrid Lorentzen, NTNU University Museum
“The decoration and the design itself tell us that it came from Ireland, and that it was once part of a harness fitting,” says researcher Aina Heen Pettersen at NTNU’s Department of Historical Studies.
Pettersen is writing a PhD about the significance and use of Irish and British artefacts that were brought to Norway during the Viking Age.
“It was common among the Vikings to split up decorative harness fittings and reuse them as jewellery. Several fastenings on the back of this brooch were preserved, and were used to attach leather straps to the harness. The new Norse owners attached a pin to one of the fastenings so it could be used as a brooch.”
Pettersen explains that brooches like these probably were quite exclusive, and that they are often found in well-equipped – though not particularly rich – graves.
This suggests that the harness fittings were distributed among people who took part in the Viking voyages or helped organize them.
“The Viking voyages – whether for raids, trading or other expeditions – were central in Norse society. That meant it was important to participate in this activity, not only for the material goods, but also to raise both your own and your family’s status,” Pettersen said.
“Using artefacts from Viking raids as jewellery signalled a clear difference between you and the rest of the community, because you were part of the group that took part in the voyages.”
This crucifix-shaped brooch was found in the woman’s grave. Photo: Raymond Sauvage, NTNU Vitenskapsmuseet
Viking hipster?
The man in the larger boat grave was buried with a spear, a shield and a single-edged sword. These weapons enabled archaeologists to confidently date the grave to the 8th century.
“Sword styles change through the centuries, which means we can unambiguously date this grave to the 8th century, the period that is known as the Merovingian era in Northern Europe. That’s assuming that we are not dealing with a Viking hipster,” Sauvage said with a smile.
But what was the connection between the man and the woman? Sauvage says it’s reasonable to assume that the two were related. The Vikings on Vinjeøra probably had a clear idea about who was in each burial mound, since this information most likely was passed down for many generations.
“Family was very important in Viking Age society, both to mark status and power and to consolidate property rights. The first legislation on allodial rights in the Middle Ages said you had to prove that your family had owned the land for five generations. If there was any doubt about the property right, you had to be able to trace your genus to haug og hedni – i.e. to burial mounds and paganism,” says Sauvage.
“Against this backdrop, it’s reasonable to think that the two were buried together to mark the family’s ownership to the farm, in a society that for the most part didn’t write things down,” Sauvage said.
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A monument in the landscape
Two-boats-in-one and interesting grave goods are not the only thing that makes the archaeologist enthusiastic about this find. The placement of the two boat graves – at the edge of the largest mound on the burial ground – also tells a story.
The cruciform brooch was found in the woman’s grave. Photo: Raymond Sauvage, NTNU Vitenskapsmuseet
“The connection between the boat graves and between the boat graves and the mound is very exciting. The two boat graves are also located right at the edge of a cliff, overlooking the fjord. This must have been a monument in the landscape,” Sauvage says.
The age of the large burial mound also makes Raymond Sauvage’s archaeologist heart skip a beat.
“The burial mound must naturally be older than the oldest boat grave, meaning early Merovingian age. This is a fascinating era in Scandinavian history, from which there are few archaeological finds.”
Unfortunately, hundreds of years of farming on the site means the large burial mound has been completely ploughed away. However, the archaeologists still hope they might find artefacts when this area is further excavated next summer.
“So far, we’ve found part of a brooch from the Merovingian era, indicating that the large burial mound once held a richly appointed woman’s grave,” Sauvage said.
